Abstract
Animism is a particular sensibility and way of relating to various beings in the world. It involves attributing sentience to other beings that may include persons, animals, plants, spirits, the environment, or even items of technology, such as cars, robots, or computers. Through ethnographic examples drawn from animistic societies worldwide, this entry examines key themes in the study of animism, from principles of animation to attributing sentience to animal spirits and animistic places. Since early and contemporary anthropological approaches to animism are often grounded in the principles, philosophies, and conclusions of modern science, anthropologists use a variety of concepts such as immanence, transcendence, or disenchantment to understand animistic sensibilities. By contrast, animistic persons do not rely upon the concepts of scholars to understand their own worlds. Recently, anthropologists have approached animism as a particular ‘ontology’ in the world, bringing it into conversation with related ontologies such as totemism, analogism, naturalism, and a newly proposed homologism. These and other terms are briefly explained while humour and reflexive awareness are explored as themes that push anthropologists to re-envision the effects of imagination and creativity in a variety of animistic worlds.
Original language | English |
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Pages (from-to) | 1-17 |
Number of pages | 17 |
Journal | The Cambridge Encyclopedia of Anthropology |
DOIs | |
Publication status | Published - 25 Jun 2019 |