Abstract
This article investigates the increasing prestige accorded to jazz in post-apartheid
South Africa. My discussion consists of two parts. First, drawing on Robin
Bernstein’s (2009) work, I characterise the discourses of Apartheid, the Rainbow
Nation and the African Renaissance as “scripts”. In my discussion I explore how
these scripts have significantly determined jazz’s shifting fortunes during South
Africa’s transition period, and the first decade of the post-apartheid era. Thereafter, I
use Pierre Bourdieu’s (1984) work on social and cultural capital to show how jazz can
function as a form of capital. I argue that thinking about jazz in this way makes
visible the political agendas that enable and constrain its production and reception.
In my analysis I make particular reference to an ethnographic history of the
institutionalization of jazz at the University of Natal. I also refer to ethnographic
interviews I conducted with jazz musicians, critics, and audience-members present on
the jazz scenes of Durban in the mid-1990s and early 2000s, and Johannesburg in the
early 2000s (Ramanna 2005).
South Africa. My discussion consists of two parts. First, drawing on Robin
Bernstein’s (2009) work, I characterise the discourses of Apartheid, the Rainbow
Nation and the African Renaissance as “scripts”. In my discussion I explore how
these scripts have significantly determined jazz’s shifting fortunes during South
Africa’s transition period, and the first decade of the post-apartheid era. Thereafter, I
use Pierre Bourdieu’s (1984) work on social and cultural capital to show how jazz can
function as a form of capital. I argue that thinking about jazz in this way makes
visible the political agendas that enable and constrain its production and reception.
In my analysis I make particular reference to an ethnographic history of the
institutionalization of jazz at the University of Natal. I also refer to ethnographic
interviews I conducted with jazz musicians, critics, and audience-members present on
the jazz scenes of Durban in the mid-1990s and early 2000s, and Johannesburg in the
early 2000s (Ramanna 2005).
Original language | English |
---|---|
Pages (from-to) | 153-165 |
Number of pages | 13 |
Journal | South African Music Studies |
Volume | 33 |
Issue number | 2223-635X |
Publication status | Published - 2013 |