TY - JOUR
T1 - The French origins of ‘Islamophobia denial’
AU - Zia-Ebrahimi, Reza
N1 - Publisher Copyright:
© 2021 Informa UK Limited, trading as Taylor & Francis Group.
Copyright:
Copyright 2021 Elsevier B.V., All rights reserved.
PY - 2020/3/2
Y1 - 2020/3/2
N2 - Denial of Islamophobia as a form of racism is widespread among French intellectual and political elites. Time and again it has been claimed in op-eds, talk shows, investigative journalistic work and even in full-length books devoted to the topic that the invocation of Islamophobia is part of an Islamist conspiracy to ‘silence legitimate criticism of Islam’, and no less than a threat to ‘republican values’ and laïcité (laicism). Even anti-racist activists would want to see the term ‘banished’, and academic dictionaries of racism see in it a tool of ‘blackmail’ and ‘intimidation’. Though what I call ‘Islamophobia denial’ can be observed across the western world, France is exceptional on two accounts: first, virulent denial is the most common mainstream posture on Islamophobia, transcending traditional political camps, whereas in other parts of the western world denial is more localized on the right and the far right. Second, the argumentative toolbox of Islamophobia denial, a consistent if problematic set of assertions and allegations to be found in all its global iterations, from the United States to Scandinavia, was developed in France and proceeds from the specific intellectual history of the ‘Muslim question’ in that country. It is that history of origins, development and reception that this article sets out to analyse.
AB - Denial of Islamophobia as a form of racism is widespread among French intellectual and political elites. Time and again it has been claimed in op-eds, talk shows, investigative journalistic work and even in full-length books devoted to the topic that the invocation of Islamophobia is part of an Islamist conspiracy to ‘silence legitimate criticism of Islam’, and no less than a threat to ‘republican values’ and laïcité (laicism). Even anti-racist activists would want to see the term ‘banished’, and academic dictionaries of racism see in it a tool of ‘blackmail’ and ‘intimidation’. Though what I call ‘Islamophobia denial’ can be observed across the western world, France is exceptional on two accounts: first, virulent denial is the most common mainstream posture on Islamophobia, transcending traditional political camps, whereas in other parts of the western world denial is more localized on the right and the far right. Second, the argumentative toolbox of Islamophobia denial, a consistent if problematic set of assertions and allegations to be found in all its global iterations, from the United States to Scandinavia, was developed in France and proceeds from the specific intellectual history of the ‘Muslim question’ in that country. It is that history of origins, development and reception that this article sets out to analyse.
KW - Caroline Fourest
KW - clash of civilizations
KW - denial of Islamophobia
KW - France
KW - laïcité
KW - Pascal Bruckner
KW - Pierre-André Taguieff
KW - racism
KW - white fragility
UR - http://www.scopus.com/inward/record.url?scp=85102198683&partnerID=8YFLogxK
U2 - 10.1080/0031322X.2020.1857047
DO - 10.1080/0031322X.2020.1857047
M3 - Article
AN - SCOPUS:85102198683
SN - 0031-322X
VL - 54
SP - 315
EP - 346
JO - PATTERNS OF PREJUDICE
JF - PATTERNS OF PREJUDICE
IS - 4
ER -