The Intellectual Love of God

Clare Carlisle*

*Corresponding author for this work

Research output: Chapter in Book/Report/Conference proceedingChapterpeer-review

3 Citations (Scopus)

Abstract

In the Ethics Spinoza offers a fuller and more philosophical account of the religious ideal, bringing to full maturity a view he had expressed in his earliest works. By the time Spinoza introduces Amor Dei intellectualis in Ethics Part 5, he has already explicated its three components: God, knowledge, and love. God is the eternal, self-causing, unique substance; God is absolutely infinite, expressing infinite power in infinitely many ways; God is reducible to nothing else, not even the whole universe. Spinoza's definition of love admits a further important distinction: between external and internal objects of love. Spinoza introduces his concept of Amor Dei intellectualis by suggesting that, in the third kind of knowing, acquiescentia in se ipso becomes indistinguishable from love of God. Love has a particularly important place within Spinoza's account of the affects, and also, therefore, within his religion.

Original languageEnglish
Title of host publicationA Companion to Spinoza
PublisherWILEY-BLACKWELL
Pages440-448
Number of pages9
ISBN (Electronic)9781119538349
ISBN (Print)9781119538646
DOIs
Publication statusPublished - 1 Jan 2021

Keywords

  • Ethics
  • God
  • love
  • philosophical account
  • Spinoza

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