TY - JOUR
T1 - The unbearable lightness of being? Reconfiguring the moral underpinnings and sources of ontological security
AU - Bolton, Derek
N1 - Publisher Copyright:
Copyright © The Author(s), 2023. Published by Cambridge University Press.
PY - 2023/7/12
Y1 - 2023/7/12
N2 - While ontological security (OS) studies have gone through a recent evolution, shifting toward psychoanalytic and existential accounts of anxiety, this article argues there remains a deficient engagement with the affective environments within which actors operate. Specifically, focusing on shared emotions/affect allows for a thicker account of the mechanisms of OS-including the constitutive forces underpinning society/societal trust, the role/power of signifiers and narratives, and the basis upon which actors promote social change. Accordingly, it suggests Durkheim's social theory, his broader concept of 'religion' as an affective community constituted by faith in a moral order entwined with the sacred, offers a viable pathway to develop these insights and develop a new basis for the mechanisms of OS. The drive for OS thus becomes reconfigured as an effort to act faithfully toward a dynamic moral order, while ontological insecurity emerges from the unbearable lightness of being experienced within moral disorder. Following Durkheim's preliminary argument on nationalism representing the continuation of religion, we can then revise how/why nations are integral to OS and International Relations. Specifically, we can view foreign policy as informed by debates around how to act faithfully toward the moral order-a process interrelated with revitalization and renewal of the sacred.
AB - While ontological security (OS) studies have gone through a recent evolution, shifting toward psychoanalytic and existential accounts of anxiety, this article argues there remains a deficient engagement with the affective environments within which actors operate. Specifically, focusing on shared emotions/affect allows for a thicker account of the mechanisms of OS-including the constitutive forces underpinning society/societal trust, the role/power of signifiers and narratives, and the basis upon which actors promote social change. Accordingly, it suggests Durkheim's social theory, his broader concept of 'religion' as an affective community constituted by faith in a moral order entwined with the sacred, offers a viable pathway to develop these insights and develop a new basis for the mechanisms of OS. The drive for OS thus becomes reconfigured as an effort to act faithfully toward a dynamic moral order, while ontological insecurity emerges from the unbearable lightness of being experienced within moral disorder. Following Durkheim's preliminary argument on nationalism representing the continuation of religion, we can then revise how/why nations are integral to OS and International Relations. Specifically, we can view foreign policy as informed by debates around how to act faithfully toward the moral order-a process interrelated with revitalization and renewal of the sacred.
KW - Durkheim
KW - foreign policy
KW - International Relations theory
KW - moral order
KW - nationalism
KW - ontological security
UR - http://www.scopus.com/inward/record.url?scp=85164376122&partnerID=8YFLogxK
U2 - 10.1017/S1752971922000173
DO - 10.1017/S1752971922000173
M3 - Article
AN - SCOPUS:85164376122
SN - 1752-9719
VL - 15
SP - 234
EP - 262
JO - International Theory
JF - International Theory
IS - 2
ER -